Nonviolence

Editor’s Note: This article originally appeared on the Deep Green Resistance News Service on April 17, 2013. We are republishing the entire Time is Short series, and invite your comments. By now we should all be familiar with what’s at stake. The horrific statistics—200 species driven extinct daily, every child born with hundreds of toxic chemicals already in their bodies, every living system on the planet in decline—haunt us as we go about our work in a world that refuses to hear, listen, or act on them. After decades of traditional organizing and activist work, we’re beginning to come to terms with the need for a dramatic shift in strategy and tactics, and indeed in how we conceptualize the task before us. ...

Originally posted on Deep Green Resistance News Service: The Keystone XL Pipeline is without question the largest environmental issue we in North America face today. It’s not the largest in the sense that it is the most destructive, or the largest in terms of size. But it has been a definitive struggle for the movement; it has brought together a wide variety of groups, from mainstream liberals to radicals and indigenous peoples to fight against a single issue continuously for several years. It has forged alliances between tree-sitting direct actionists and small rural landowners, and mobilized people from across the country to join the battles in Washington and Texas, as well as at the local offices of companies involved in building the pipeline in their own communities. It has also posed serious questions to us as a movement about how we will effectively fight those who profit from the destruction of the living world. ...

The book Deep Green Resistance studies the American Civil Rights Movement, the British Women’s Social and Political Union, and the Movement for the Emancipation of the Niger Delta. All these “cultures of resistance” provide loyal support for their members, so they may do the difficult work of demanding social and political change. I’ve looked into a few other such cultures and offer them here: An excellent example is the diverse resistance put up by many ethnic minorities to Burma’s military dictatorship. The State Law and Restoration Council (SLORC), a military junta of General Ne Win, took control of Burma in 1962 and renamed it Myanmar. Already troubled by decades of British colonialism and a 1942 Japanese invasion, Burma’s diverse peoples—Rohingya, Karen, Padaung, Mons, Kachins, Akha, many more—were subjected to enslavement, rape, forced prostitution, all the usual manner of violence committed by the powerful against the powerless. ...