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Water: Southwest Coalition Statement of Commitment and Call for Allies

By Deep Green Resistance Southwest Coalition

            Whiskey’s for drinking, water’s for fighting over. —Mark Twain

More than any other area of North America, the Southwest faces water shortages just as demands for water increase. These colliding forces are inevitable products of industrial civilization. Deep Green Resistance chapters across the Southwest recognize the imminent catastrophe. We view the protection of ground and surface water, and the protection of indigenous peoples’ rights to their water and landbase, as critically important. We declare water preservation and justice as our primary focus.

Deep Green Resistance Southwest Coalition is a confederation of DGR action groups located in the southwest region of North America. While each group focuses on ecological and social justice issues specific to their region, as a Coalition we work together to reinforce each group’s efforts. Our members include:

Deep Green Resistance Colorado Plateau

Deep Green Resistance Sonoran

Deep Green Resistance Colorado

Deep Green Resistance Great Basin

Deep Green Resistance Chaparral

Great Basin Spring, Goshute Reservation

Great Basin Spring, Goshute Reservation

The Increasingly Arid Southwest

The region is among the driest areas in the world. The southwest receives only 5-15 inches of rainfall a year[1] and nearly all climate models predict an increase in both aridity and flooding with global warming.[2] As increasing temperatures force the jet stream further north and more surface water is evaporated (notably in desert reservoirs like Lake Powell where an average 860,000 acre-feet of water—about 8 percent of the Colorado River’s annual flow—is lost every year),[3] overall precipitation is decreasing even as summer storms paradoxically become more intense. And there is no margin of safety from which civilization can draw—the Colorado River, for example, is already fully allocated; all the water is claimed.[4]

Agriculture is far and away the largest water consumer: California’s Imperial Irrigation District consumes 3.1 million acre-feet of Colorado River water every year, compared to the rest of Southern California, which gets only 1.3 million.[5] Large amounts of water are also used for oil and gas drilling—an estimated 100,000 gallons per fracked well[6]—and coal mining and burning.

LakeMeadWaterLevel

Ken Dewey, climate.gov

The water shortage is already wreaking havoc among wildlife. In California, the drought is partially implicated in the deaths of tens of thousands of native waterfowl. As water sources dry, birds congregate around remaining oases like fountains and irrigation ditches. In such close quarters, disease spreads quickly. Other victims of water scarcity in California include scores of thousands of bark beetle-killed trees—so much so that these results “herald a region in ecological transition.”[10] Unsurprisingly, 2015 is among the worst California fire seasons ever.This year, twelve western states declared drought emergencies.[7] On April 25, 2015, the largest US reservoir, Lake Mead, dropped to an historic low of 1,080 feet. That record surpassed the previous low set last August; Mead has never been lower since it was filled in the 1930s.[8] These conditions are unlikely to improve. In spring of 2015, snowpack in the Sierra Mountains measured at just 5 percent of normal.[9]

Desperate Measures

These unprecedented changes are driving ever more desperate and costly projects, such as the Southern Nevada Water Authority’s planned multi-billion-dollar pipeline project in eastern Nevada’s and western Utah’s arid basin and range country. If completed, the project would pump billions of gallons of groundwater to Las Vegas, threatening the Goshute Indian reservation, the livelihoods of ranchers, many rare endemic species, and the land itself.[11]

A proposed California water pipeline may move as much as 7.5 million acre feet of northern California water south a year. It was just revised to include only a third of the originally planned habitat protection, re-allocating water from the Sacramento-San Joaquin Delta. Situated between California’s wetter north and its dry and populous south, the delta contains one of California’s largest remaining wetlands, home of green sturgeon, steelhead, and endangered Delta smelt.[12] More extreme are plans to siphon off some of Canada’s abundant water to California.[13] As drought and demand continue their increasing arcs, however, these desperate plans for massive water transfers become more acceptable to many.

The Only Sane Response

The government-industry axis takes water from the less powerful, regardless of any natural rights such groups may have.[14] This cannot continue, not even beyond the very short term. When the unstoppable force of increasing demand for water—continuing without limit—meets the immovable object of shrinking water supplies, environmental devastation and injustice swiftly follows.

DGR Southwest Coalition supports any protective or restorative action for ground and surface water, including the removal of dams and reservoirs by any means necessary. At the same time, we advocate for and support the dismantling of the systems (capitalism specifically and industrial civilization generally) as the only strategic way to safeguard the planet, and to keep it from degrading into a barren, lifeless husk. These are daunting tasks, no doubt, even if we limit our focus to the southwest; and yet, it’s a critical calling for all of us who care for life and justice.

We are reaching out to others who also view water protection and justice as values worth fighting for. For example, preserving instream flows (what’s left in a stream channel after other allocations) and groundwater protection—from fracking, from water mining, from surface contamination. We offer whatever expertise and resources we can muster, and all the passion we have, for our landbase. We’re ready to work with those who struggle with these problems; we’re also ready to take on whatever role is necessary in support of their fights.

This fight should be shared. Please contact us so we can network with you in pursuit of water, justice, and life.

swcoalition@deepgreenresistance.org

[1] C. Daly, R.P. Neilson, and D.L. Phillips, 1994. “A statistical-topographic model for mapping climatological precipitation over mountainous terrain,” J. Appl. Meteor., 33(2), 140-158, as displayed in http://www.wrcc.dri.edu/pcpn/westus_precip.gif

[2] Melanie Lenart, “Precipitation Changes,” Southwest Climate Change Network, September 18, 2008,  http://www.southwestclimatechange.org/node/790#references

[3] “Glen Canyon Dam,” Wikipedia, accessed December 10, 2012, http://en.wikipedia.org/wiki/Glen_Canyon_Dam. An acre-foot is about 325,853 US gallons.

[4] Brett Walton, “In Drying Colorado River Basin, Indian Tribes Are Water Dealmakers,” Circle of Blue, July 1, 2015, http://www.circleofblue.org/waternews/2015/world/in-drying-colorado-river-basin-indian-tribes-are-water-dealmakers/

[5] Tony Perry, “Despite drought, water flowing freely in Imperial Valley,” Los Angeles Times, April 13, 2015, http://www.latimes.com/local/california/la-me-drought-imperial-valley-20150412-story.html

[6] Rory Carroll, “Fracking In California Used 70 Million Gallons Of Water In 2014,” Huffington Post, http://www.huffingtonpost.com/2015/04/02/fracking-california-water_n_6997324.html

[7] Elizabeth Shogren, “Senate considers legislation to help the West store and conserve water,” High Country News, June 3, 2015, http://www.hcn.org/articles/california-farmers-fear-irrigation-water-will-go-to-salmon-instead

[8] Sarah Tory, “Canadian water for California’s drought?” High Country News, April 28, 2015, http://www.hcn.org/articles/could-canadas-water-solve-californias-drought-1

[9] Ben Goldfarb, “Fowl play: California’s drought fingered in bird deaths,” High Country News, April 2, 2015, http://www.hcn.org/articles/fowl-play-californias-drought-fingered-in-bird-deaths

[10] Keith Schneider, “California Fire Danger Mounts in Sierra Nevada Forests,” Circle of Blue, July 10, 2015, http://www.circleofblue.org/waternews/2015/world/as-california-drought-rebalances-sierra-forests-fire-danger-mounts/

[11] Stephen Dark, “Last Stand: Goshutes battle to save their sacred water,” Salt Lake City Weekly, May 9, 2012, http://www.cityweekly.net/utah/article-35-15894-last-stand.html?current_page=all

[12] Kate Schimel, “Gov. Brown slashes Sacramento Delta environmental protection,” High Country News, May 7, 2015, http://www.hcn.org/articles/gov-jerry-brown-slashes-delta-environmental-protection

[13] Sarah Tory, “Canadian water for California’s drought?” High Country News, April 28, 2015, http://www.hcn.org/articles/could-canadas-water-solve-californias-drought-1

[14] Ed Becenti, “Senate Bill 2109 Seeks to Extinguish Navajo and Hopi Water Rights,” Native News Network, April 4, 2012, http://www.nativenewsnetwork.com/senate-bill-2109-seeks-to-extinguish-navajo-and-hopi-water-rights.html

 

Time is Short: Nonviolence Can Work, But Not for Us

By now we should all be familiar with what’s at stake. The horrific statistics—200 species driven extinct daily, every child born with hundreds of toxic chemicals already in their bodies, every living system on the planet in decline—haunt us as we go about our work in a world that refuses to hear, listen, or act on them. After decades of traditional organizing and activist work, we’re beginning to come to terms with the need for a dramatic shift in strategy and tactics, and indeed in how we conceptualize the task before us.

It is not enough any longer (if it ever was) to build a reformist social movement, one more faction among many attempting to fix the failings within our society. With industrial civilization literally tearing apart the biosphere and skinning the planet alive, we can afford no other goal than to build a resistance movement capable of—and determined to succeed in—bringing down industrial civilization, by any means necessary.

We know this will require decisive underground action to be successful, and starting all but from scratch, this begins with promoting the need for militant resistance; trying to garner acceptance and normalization of the fact that without militant resistance—including sabotage and direct attacks on key nodes of industrial infrastructure—there is little, if any, hope that earth will survive much longer.

However, the pervasive ideology of the dominant culture leaves most of its members unwilling to even consider dialogue on the topic of militant resistance, much less adopting it as a strategy. One manifestation of this is the all-too-widely held belief that nonviolent resistance is more always more effective than violent resistance.

The most common explanation provided to justify this idea is that violent movements alienate potential supporters, while nonviolent movements are more likely to mobilize “the masses” around a cause, and that without mass participation and support, there can be no social or political change.

For example, several years ago two university professors conducted a statistical comparison of violent and nonviolent social movements in the 20th century, with the goal of determining the relative effectiveness of violent and nonviolent strategies. The survey was limited to anti-occupation & anti-colonial movements, as well as those that sought regime change or the end of an oppressive government. In 2011, the findings were published in a book called Why Civil Resistance Works. The authors concluded that, based on their data, nonviolent movements are statistically twice as effective as violent ones, and they explained this as being due to the propensity of nonviolent movements to elicit greater participation from the general population.

An underlying premise—unstated by those who espouse this line of reasoning—is that without popular support and engagement, movements cannot achieve their aims. While it is certainly the case that mass movements can be effective in creating social change, that is by no means always the case. The simple (and perhaps unfortunate) truth is that some causes will never enjoy popular support, regardless of what strategies or tactics they use. In a deeply, fundamentally misogynistic and racist culture, a culture that has as its foundation the slow dismemberment of the living world, the support and enthusiasm of the majority is by no means a signifier that a cause is a worthwhile one. And a lack of that popular support doesn’t mean a cause or movement isn’t righteous.

We would do well to remember that the majority of Germans didn’t support any resistance against the Nazis, and even a decade after the war ended and the atrocities of the Nazi genocide were well known, most Germans still opposed even the idea of a theoretical resistance to Nazi rule.

Similarly, a movement to dismantle civilization will never enjoy the support or participation of a mass movement. Far too many people are completely dependent upon it, or too attached to the material privilege and prosperity it affords them for their allegiance, or simply unable to question the only way of life they ever known, or all of the above. The truth is that any effort to stop civilization will always be a minority, not only without popular support, but likely directly opposed by the majority of the dominant culture. This is a sobering fact that, while perhaps difficult to come to terms with, we need to accept and build our strategy around. Rather than starting from the abstract position of “nonviolence works” and building a strategy for our movement from there, we should start with the material realities of our situation—the time, resources, and numbers of participants available to us.

This is why framing the whole discussion within a ‘violent/nonviolent’ dichotomy is problematic. When we reduce the complexities of entire movements and strategies down to the simple categories of ‘violent’ and ‘nonviolent,’ we relegate all discussion about strategy to theoretical and conceptual realms, glossing almost entirely over the nuances and dynamics of particular struggles. And it’s these details that determine what strategies will be effective. If we want to decide on an effective strategy, we need to first examine closely and critically our situation, and determine from there what will be most effective.

If we’re honest with ourselves, we know that we won’t ever have the numbers of participants required for strategies of popular nonviolence. It doesn’t matter how effective nonviolent strategies and movements may be in other situations; we’re not in those situations and without the necessary numbers, nonviolent strategies hold no promise for us. We need to halt industrial civilization in its tracks, and that position isn’t one that can muster a mass movement.

Which brings us back to the need for decisive underground action. Unlike nonviolent strategy, which is dependent upon mobilize huge numbers of participants, a strategy of militant attacks on key nodes of industrial infrastructures—a strategy of decisive ecological warfare—doesn’t require mass participation or support. Coordinated and repeated attacks against systemic weak points or bottle necks can cause systems disruption and cascading systems failure, resulting in the collapse of industrial activity and civilization—which must be our goal if we profess any love for life on this planet.

Given that industrial infrastructure is the foundational pillar of support for the function and existence of industrial civilization, and that these infrastructure networks are sprawling, fragile, and poorly protected; coordinated sabotage presents the best strategy and hope for a movement to bring down civilization.

Recognizing the need for underground action and the key role it must play if we’re to be successful as a movement doesn’t mean disavowing all nonviolent action. We need bio-diverse movements and cultures of resistance, and for some objectives nonviolent strategies are appropriate and smart and should be pursued. But we also need to recognize the limitations of various strategies, and especially the limitations of our own situation.

To reiterate, we will only ever be a small movement; we’ll never enjoy the support and participation required by mass nonviolent campaigns. The unfortunate truth is that most folks won’t ever willingly challenge the basis of their own way of life, much less organize to confront power and dismantle that way of life.

We also don’t have much time: according to conservative estimates, we have five years to stop the development and construction of fossil fuel infrastructure before being locked into catastrophic runaway climate change.

Those limitations—the lack of numbers and the short time available, combined with the fragility and vulnerability of the physical infrastructures of planetary murder—are what should point us away from mass nonviolence and towards a strategy of strategic sabotage. Coming to terms with and acting upon that reality isn’t always easy, but the sooner we’re able to let go of our misinformed and misguided dreams of a mass movement, the sooner we can start the real work of building a serious resistance movement.

Restoring Sanity, Part 4: Anxiety and Civilization

Editor’s Note: The first three installments of the Restoring Sanity series are An Inhuman System, Mental Illness As A Social Construct, and Medicating.

By Susan Hyatt and Michael Carter, Deep Green Resistance

If you don’t want any more anxiety, get rid of all your intelligence and your creativity which would be a very dull life for all of us.

—Rollo May

Don’t worry, be happy.

—Bobby McFerrin

Anxiety is a normal and healthy aspect of human existence. Sören Kierkegaard said, “Anxiety is the dizziness of freedom,” an acknowledgment that we always have some choices to make in life. Each choice we make can bring us closer to our objectives, but can also close off other paths. Choosing is both a birth and a death, both being and non-being. This is why we are anxious. Anxiety begins at the time between being, which is what we experience as a result of our choices, and non-being, which is what we give up. Anxiety is part of becoming, of growing and changing. This is what it means to be alive.

Unhealthy anxiety comes when we are so plagued by worry, stressors, trauma and decisions that we lose tolerance for normal anxiety. We become paralyzed and can no longer act or choose. Thoughts of death may turn to despair and drown out life; we get depressed and apathetic. To be healthily anxious, on the other hand, is in many ways the opposite of depression and apathy. To live a satisfying and effective life is to learn to live with uncertainty. If we become so overwhelmed or intimidated by uncertainty that we avoid making choices, we have passively chosen apathy by default; life then becomes unfulfilling and meaningless. We may walk around and draw breath—feeling like we’re taking action by worrying—but without the opportunities that might have been found by actively choosing. In this way, anxiety and worry become avoidance behaviors that reinforce addictions or depression.

When it’s from fear of life choices or awareness of death, anxiety is not a symptom of a disease but a vigorous mind at work. This is healthy anxiety, finding perspective to make our choices in life or to find appreciation for life in the context of death. In its positive forms, anxiety is meant to motivate us to seek safety, worthiness, competence, and security. Without anxiety, our lives become empty. We wait, not knowing what for, avoiding the unavoidable destiny that comes at the end of our waiting. Healthy anxiety saves us from literal, emotional, and mental death.

Origins

Our previous essays[1] on the oppressive effects of individualism, depression, and addictions all involve an evaluation of the context of civilization. As with any modern mental health problem, a certain sort of anxiety is inherent to living in civilization.

By civilization, we do not mean the supposed social utopia of laws and democratic decisions—a pinnacle of human achievement—that the word has come to mean. Rather we are taking it to task at its root as the formation and maintenance of cities. We define a city as any settlement large enough in population to require the importation of resources.[2] The ancient civilization of Rome was a city that needed to expand its trade influence because it couldn’t grow, log, mine, or otherwise produce its material needs within the city’s immediate area.

While diplomacy and rule of law may play various parts in a civilization’s goals, the underlying requirement will always be force. Because trade is by definition voluntary, Rome’s needs couldn’t be entirely guaranteed by trade alone, so military force had to secure the city within a surrounding empire. Because the environmental and social impacts of agricultural and industrial extraction occur far from a city, it’s possible for civilized people to pretend their way of life is forever sustainable, when in reality it’s the very opposite. The fall of Rome came with the inevitable limits of empire.

To call the Hopi tribe of Arizona a civilization, then, would be false because they had no need to form an empire to acquire what they needed. They had no military because everyone was a warrior,[3] a defender of the high desert they’d made their home for centuries. Calling the Hopi “uncivilized” in the ordinary sense of the word is the worst sort of insult: a lie hidden in a false premise. The Hopi were intelligent, resourceful, fierce, and community-minded, but they were not civilized by the city’s necessity of war and acquisition.

Because nearly all humans alive now were born into civilization, it’s the only reality we know and we naturally take as a given all of its demands. Those include everything from war, deforestation, and global warming, down to the routines of work, money, and worry. Wherever we happen to fit in the wealth-generating scheme of civilization—rich, poor, dominator or oppressed—we assume we’re part of a wise and provident arrangement of humanity.

But civilization is only a destructive imitation of decent human society, a business plan enforced by violence. It is cruel and insane, in denial of the reality of a finite world. Without our knowing it all of civilization’s attributes and consequences have been internalized into our lives, on every level: material, spiritual, and mental. Anxiety, of a chronic and intractable sort, is one of the primary afflictions of the civilized human.

Imagine living in a scrubby, warm forest with a few meandering rivers and rolling meadows, a land so wide it seems to fill the whole of the world. There are no electric lights, no roads, no cars, no computers; only the wild, fecund land. You are a member of an egalitarian society whose food comes from a casual husbandry of small animals like goats and sheep, fishing, the hunting of wild game and gathering of wild plants. Though to a modern person this seems an impossibly distant and antiquated way of life, in fact it was a stable condition that maintained itself very well for many tens of thousands of years.

Agriculture ended that. Not restless inventiveness, not tribal warfare, not human nature, but a technological discovery that made empires possible. Grains can be stored and guarded, and this is what an army really is for, and what it needs more than weapons. As grain cultivation spreads, forests, scrub, and meadows are burned for fields. The grazing animals must go. The rivers must be diverted. The game and predators and wild plants must go, and so food security—for most—must also go. For civilization to produce food surpluses, the majority of people and land area must be enslaved.

The first foundation myth needed for a civilization is that cultivated annuals (wheat, corn, rice) are a more secure food source than hunted or grazed animals. Any monoculture is more prone to catastrophic disease than any polyculture, and requires the constant mining of topsoil to continue. Yet monoculture does produce more food for a limited time, and this allows populations to increase. More people need more food, so more forests fall, and more slaves are born to work more fields.

Generation by generation grain agriculture spread as it consumed topsoil, and agricultural societies adapted to acquire more land. Since their pastoral neighbors hunted, gathered, and fished the lands and waters agriculture needs, they had to go. To continue this way of life, war was no longer about territorial bickering but rather absolute necessity. So was slaving in the fields, and so was the enslavement of women as a resource to produce more slaves, forcing them to increase birthrates.[4] Civilization needs this ongoing control over one by another, and because agriculture requires labor as well as land it will always have many who suffer and toil and few who enjoy the resulting wealth. This social model has grown in sophistication and prevalence, but otherwise hasn’t changed since it began 10,000 years ago.

The Middle East is now stripped of topsoil and human rights and is the hottest furnace of modern war. From what we know about remaining indigenous cultures,[5] life in the pre-agricultural forests of the Fertile Crescent was not the struggle and horror it has become but a comparatively serene existence, with much less work, stress, and illness—physical and mental both. The human animal evolved as a hunting and gathering creature. We are ill-adapted to the civilized life. Its grain-based diet—the malnutrition food of the poor[6]—and constant work schedule keep us literally under the gun, and are the basis for our mental and emotional conditions. Though this condition seems beyond help, it’s not. And it’s here we’ll find answers to why we are always in psychological emergencies.

mn141101

Anxiety and Culture

The way we experience anxiety is framed by our culture. In civilization, we are conditioned to feel anxiety in relation to competitive ambition. We are trained to compete—in sports, in education, in wealth, in attractiveness, in popularity—and anxiety often results when our unrealistic visions of perfection aren’t reached. Why should security be tied to individual competition? As social animals, we humans have a need for social acceptance and security. Instead of ensuring this, civilization has conditioned us to accept that “winning” brings acceptance and security, and “losing” brings insecurity and social shunning. It is no wonder that anxiety is so pervasive among humans living within the system of civilization. In his book The Meaning of Anxiety, existential psychologist Rollo May writes: “The weight placed upon the value of competitive success is so great in our culture and the anxiety occasioned by the possibility of failure to achieve this goal is so frequent that there is reason for assuming that individual competitive success is both the dominant goal in our culture and the most pervasive occasion for anxiety.”

This competitive arrangement does not reflect a human quality but is rather a means of increasing production and concentrating wealth. Our hunger for security is so strong that those who suffer most from the abuses of a system based on property and coercion will tolerate and even defend the very system that causes their suffering. They will redouble their efforts using the same cultural assumptions, caught in a double bind, having to choose either ambition or poverty.

The more oppressed an individual is within the classes of civilization, the more anxiety they experience and the less likely they are to ever be in an advantaged position to compete. Women and people of color are less likely to be rewarded with high ranking positions because of racism and sex discrimination, which leads to higher rates of anxiety.[7] Success must be glorified, since who wants to compete in a system that is rigged for most of us to lose?

The dominant culture and the social roles into which we are coerced affect the self-esteem or self-worth of women in particular.[8] Women tend to view themselves more negatively than men, which is a major factor for many mental health problems.[9] Psychological disorders in general are 20-40% higher in women than men,[10] and anxiety disorders are most prevalent in women age 16-40.[11] Cognitive distortion[12] is also a symptom of both low self-esteem and pathological anxiety, and comes from living in a culture where economic and social injustice is so normalized as to be nearly invisible. Those on the bottom in this arrangement are the ones who suffer the most, as the powerless are robbed of choices in their own destiny.[13]

NCS-A_data-GAD-720_147947_1

As for those who “win” in this system, how can they ever be sure that their competitors won’t gain more wealth and power, possibly at their expense? Even the upper middle class can never obtain absolute security, since they are driven to always increase wealth. It is a vicious cycle of acquisition of power, one that is driven by chronic anxiety and misery.

Definitions

Stress and anxiety have similar effects on our bodies and minds. While either chronic anxiety or stress can disable or kill us, the difference between them becomes more apparent when managing symptoms.[14]

Modern civilized lifestyles burden us with many unavoidable stressors like work, inflexible social rules, and money and health worries. Stress can often be managed by giving the body and mind a rest, assuming one can make the time for it. Healthy lives require relaxation. To sit outside under a shady tree drinking tea and watching butterflies, for example. Stress can be reduced by eating well, exercising, and including enjoyable and healthy activities in our days. Some stress might only be resolved by making major life changes, such as eliminating toxic people from our lives, quitting a stressful job, or moving from a hectic and polluted city. Most people are unable to make these changes, of course, and so are subject to chronic stress, the root problem of many mental and physical health issues.[15]

AnxietyDisorders-CognitiveBiasesTowardThreat

Anxiety is an unpleasant feeling of nervousness, worry or unease, often about an unknowable outcome or from the fear of being evaluated negatively by others. Specific, acute anxiety keeps us safe from danger and vulnerability. Like pain, anxiety is not a problem itself—both warn us that we need to take some sort of action to reduce or eliminate the cause.

The line between healthy and unhealthy anxiety is vague and subjective. The American Psychiatric Association’s dubiously drug-happy classification handbook, Diagnostic and Statistical Manual of Mental Disorders, Volume 5, or DSM-5,[16] recognizes the following diagnosable anxiety disorders: phobias, obsessive-compulsive disorder (OCD), generalized anxiety disorder, panic disorder, separation anxiety, panic disorder with agoraphobia, post-traumatic stress disorder (PTSD), and childhood anxiety disorders.[17] Anxiety disorders are the most common diagnosed mental illnesses in the US, affecting 40 million adults, about 18 percent of the population.[18] According to the National Institute for Mental Health, “Unlike the relatively mild, brief anxiety caused by a stressful event (such as speaking in public or a first date), anxiety disorders last at least 6 months and can get worse if they are not treated.” This is one way of delineating “healthy” from “unhealthy” anxiety. Another way of putting it might be “destructive anxiety” and “constructive anxiety,” though these are subjective terms too.

A more exact definition might be “pathological anxiety,” when danger and vulnerability is exaggerated.[19] If it’s misperceived or nonexistent, there is no action to take that can eliminate the cause of this kind of anxiety, and it can become chronic, generalized, and repressed. Chronic or repressed anxiety leads to apathy, a loss of will, a sense that we can’t obtain anything, and powerlessness. Chronic anxiety can also cause stress that results in physical symptoms like muscle tension, stomach ulcers, heart palpitations, or other physical disorders.[20]

A friend of ours who’s prone to chronic anxiety also has occasional panic attacks, and describes the complete helplessness they bring as “a crazy but certain fear of death.” More mundane moments of anxiety, he says, are more about an inability to perform the simplest tasks. “It’s hard for me to tell the difference between apathy and anxiety,” he explains. We the authors are a more fidgety breed, using anxiety as an engine of activity that often gets so out of control that relaxation is impossible, and our only rest comes from exhaustion. In its most extreme form, this constant stress probably led to Hyatt’s life-threatening autoimmune disorder.

What about positive thinking?

A well-meaning person, concerned about our pain over suffering and injustice, suggested: “What do you think of cultivating a mind where there is a peaceful separation of thought from emotional response?” This seems like a practical idea, encouraged by titles of self-help books like Anxiety Free: Stop Worrying and Quiet Your Mind, and of course it isn’t helpful to get upset about every sad or awful thing the dominant culture does to innocent beings. For one thing, that list is so terribly long; for another, emotions amount to little until they are engaged with action and there is only so much anyone can do, no matter how dedicated they are. But separating our emotional responses from our physical and mental experiences creates disconnection with reality and ourselves. The same is true of undiscriminating negativity.

Is it only by dissecting ourselves (mind from body, emotion from reason, thought from feeling) that we can live a decent life in a civilized world? This is like separating emotional knowledge that the earth is alive from practical knowledge of the minerals in its crust. The ore can be extracted and we don’t feel bad about it. We can then continue on with the lie that we are free. The well-being of our wider community, which must include other species, other cultures, whole biomes, is more important than our personal sense of peace. This is because any lasting freedom and peace—personal or otherwise—depends on functional communities (human and nonhuman both) to exist. It is a sign of our oppression that we must resort to positive thinking to avoid the need to engage a negative but healthy response to living in an unsustainable, toxic society.

When we react with anxiety to situations that we can neither eliminate nor attenuate, it does seem as if the only relief is to think positive thoughts or to feel nothing at all. Chemicals like alcohol and psychiatric meds can help this numbing; so can religion and spirituality. Avoiding the truth might eliminate anxiety or stress in the short term, but the global effects of civilization (deforestation, climate destabilization, ocean acidification, mass extinction, etc.[21]) are neither exaggerations nor the creations of our minds. It would not be healthy—or even rational—to try to cultivate a peaceful, unemotional mind and think positive thoughts when the living world is dying.[22] Avoidance behavior is one reason for this dying; it is also the core of depression, pathological anxiety, and many other disorders that define poor mental and emotional health.

Remedies

The long-term social solution to chronic stress and anxiety is to dismantle civilization and the toxic society resulting from this way of life, and to restore healthy landbases and human communities. Personal solutions for anxiety problems are also available, though they may seem no less daunting.

Remedies for the pathological anxiety of agricultural societies arose alongside the causes. Monotheistic religions are perhaps the best example. Their promotion of controlling behavior, unavoidable apocalypses, and the primary importance of individual salvation all serve the needs of empires. Even Taoism, among the least warlike of civilized doctrines, emphasizes the detachment from the real world that war requires. If starvation is a terrifying reality—as it surely was and will continue to be for many Chinese—it’s no surprise that such a belief system would evolve. Nor is it surprising that women might come to be hated by cultures driven to control their environment—such as those based on agriculture. Treating women as objects to extract resources from grows logically out of this type of culture, as does male violence towards women.

Durable solutions to human misery won’t be found in the usual responses of victim blaming, resource exploitation, and promising rewards in the afterlife, as civilized societies have always done. This is true on both a social and personal scale. Modern pharmaceuticals[23] are only another way civilization moderates its hurtful effects on humans. Helpful as psychiatric meds may occasionally be, they are not fundamentally different than Marx’s “opiates of the masses” or the many cheap and emotionally damaging distractions of pageantry and spectacle for sale anywhere one cares to look.   They’re all coping mechanisms engineered within systems of control that have the system’s needs in mind, not ours.

Denial of emotion is necessary for the dominant culture to function, and complements the way civilization treats every living being as an object. Yet we are alive, and we do feel. So what are we to do with all that worry and stress, if we don’t separate our emotional responses from our daily exposure to the cruelty and waste that civilization requires? Will we despair? Or even worse for civilization, work to take it down because it hurts so much? Will we find others who feel similarly, and organize to resist the destruction of the world and all that’s in it? In the meanwhile, how do we cope with our own worries? Awareness of circumstances and our reactions is a critical first step to healing.

A good way to begin might be to shrink the immensity of the problem to manageable parts, so we might get some short-term relief. When experiencing anxiety, it is essential to analyze the cause to determine if it can be eliminated. This might be as simple as finishing a difficult homework assignment or taking the next step towards completing a big project. If the source of anxiety cannot be eliminated or reduced, we may need to take steps to change how we feel. Some effective non-drug treatments are eliminating caffeine and alcohol, improving diet, and supplementing B and D vitamins. Our friend with panic attacks notes that these steps alone usually eliminate all sensations of pathological anxiety. Other helpful methods include psychotherapy, meditation, self-hypnosis, yoga, and various thought-stopping techniques.[24] These all involve a lot of trial and error, so it’s important to remember that failures do not reflect on who we are; they are rather only events, part of discovering, learning, evolving and adapting.

Anxiety has a positive and healthy aspect, and is not to be avoided. The constructive use of anxiety is how we create satisfying and effective lives, and perhaps influence the future of the world in a positive way. Anxiety is inseparable from love. When we love, we commit ourselves to action. Love is the motivation for social and environmental activism, for taking on responsibility, for finding ways to influence our society and world.   Anxiety is experienced as a possibility, the intermediate between potential and reality; it connects us to the world and drives us to protect those we love.

All these problems we now face, it’s no wonder that this is an anxious age because all these things, overpopulation, pollution are going on all at once… Now these things are all symptoms of what makes this an anxious age and I think that what we must do as far as we can is to shift our thinking from simply worrying about these different problems to the questions of what can we do about them? The point is to turn your anxiety into active affect, to overcome the situation.

—Rollo May

Susan Hyatt has worked as a project manager at a hazardous waste incinerator, owned a landscaping company focused on native Sonoran Desert plants, and is now a volunteer activist. Michael Carter is a freelance carpenter, writer, and activist. His anti-civilization memoir Kingfisher’s Song was published in 2012. They both volunteer for Deep Green Resistance Southwest Coalition.

Bibliography and Further Reading

American Psychiatric Association, Diagnostic and Statistical Manual of Mental Disorders (Fifth Ed.). Arlington, VA: American Psychiatric Publishing, 2013.

Beck, Aaron T., and Emery, Gary. Anxiety Disorders and Phobias: A Cognitive Perspective. New York: Basic Books, 1985.

Ehrenreich, Barbara. Bright-Sided: How Positive Thinking in Undermining America. New York: Picador, 2009.

Friedman, Ariellad and Todd, Judith. “Kenyan Women Tell a Story: Interpersonal Power of Women in Three Subcultures in Kenya.” Sex Roles 31: 533-546, in Nanda, Serena and Warms, Richard L. Cultural Anthropology. Belmont, CA: Wadsworth/Thomson, 2004, 387, 388.

Jensen, Derrick, Endgame Volume I: The Problem of Civilization, New York City, NY: Seven Stories Press, 2006.

Keith, Lierre. The Vegetarian Myth. Crescent City, CA: Flashpoint Press, 2009.

Leventhal, Allan M. and Martell, Christopher R. The Myth of Depression as Disease: Limitations and Alternatives to Drug Treatment. Westport, CT: Praeger Publishers, 2006.

Manning, Richard. Against the Grain: How Agriculture has Hijacked Civilization. New York: North Point Press, 2004.

May, Rollo. Freedom and Destiny. New York: WW Norton and Company, 1981.

_____. Love and Will. New York: Delta, 1989.

_____. The Meaning of Anxiety, Revised Edition. New York: WW Norton and Company, 1977.

Maybury-Lewis, David. Millennium: Tribal Wisdom and the Modern World. New York: Viking Penguin, 1992.

McKay, Matthew, Ph.D., and Fanning, Patrick. Self Esteem. Oakland, CA: New Harbinger, 2000.

Sevillano, Mando. The Hopi Way: Tales from a Vanishing Culture. Flagstaff, AZ: Northland Press, 1986.

Online

Awais Aftab, MD, MBBS, “Mental Illness vs Brain Disorders: From Szasz to DSM-5,” Psychiatric Times, February 28, 2014, http://www.psychiatrictimes.com/dsm-5-0/mental-illness-vs-brain-disorders-szasz-dsm-5#sthash.hA4QwWSp.wptbyJ4M.dpuf

James Ball, “Women 40% more likely than men to develop mental illness, study finds,” The Guardian, May 22, 2013, http://www.theguardian.com/society/2013/may/22/women-men-mental-illness-study

Thomas B. Bramanti, W. Haak, M. Unterlaender, P. Jores, K. Tambets, I. Antanaitis-Jacobs, M.N. Haidle, R. Jankauskas, C.-J. Kind, F. Lueth, T. Terberger, J. Hiller, S. Matsumura, P. Forster, and J. Burger, “Genetic Discontinuity Between Local Hunter-Gatherers and Central Europe’s First Farmers,” Science 2009, as reported in Science Daily, September 4, 2009, http://www.sciencedaily.com/releases/2009/09/090903163902.htm

Levine, Bruce E., “Psychiatry Now Admits It’s Been Wrong in Big Ways—But Can It Change?” Truthout, March 5, 2014, http://www.truth-out.org/news/item/22266-psychiatry-now-admits-its-been-wrong-in-big-ways-but-can-it-change

Moore, Heidi, “Little surprise here: women expected to do more at home—and at work,” The Guardian, November 1, 2013, http://www.theguardian.com/commentisfree/2013/nov/01/women-work-harder-favors-never-counted?CMP=twt_gu

Nauert, Rick, PhD., and Grohol, John M., Psy.D., “Beyond Antidepressants: Taking Stock of New Treatments,” Psych Central, February 18, 2014, http://psychcentral.com/news/2014/02/18/beyond-antidepressants-taking-stock-of-new-treatments/66071.html

Endnotes

[1] Susan Hyatt and Michael Carter, “Restoring Sanity, Part 1: An Inhuman System,” Deep Green Resistance Southwest Coalition, February 6, 2014, http://deepgreenresistancesouthwest.org/2014/02/06/restoring-sanity-part-1-an-inhuman-system/

Susan Hyatt and Michael Carter, “Restoring Sanity, Part 2: Mental Illness as A Social Construct,” Deep Green Resistance Southwest Coalition, March 13, 2014, http://deepgreenresistancesouthwest.org/2014/03/13/restoring-sanity-part-2-mental-illness-as-a-social-construct/

Susan Hyatt and Michael Carter, “Restoring Sanity, Part 3: Medicating,” Deep Green Resistance Southwest Coalition, May 20, 2014, http://deepgreenresistancesouthwest.org/2014/05/20/restoring-sanity-part-3-medicating/

[2]  “Civilization is a culture—that is, a complex of stories, institutions, and artifacts—that both leads to and emerges from the growth of cities (civilization, see civil: from civis, meaning citizen, from Latin civitatis, meaning city-state), with cities being defined—so as to distinguish them from camps, villages, and so on—as people living more or less permanently in one place in densities high enough to require the routine importation of food and other necessities of life.”  Jensen, 17.

[3] Sevillano, 38.

[4] Manning, 36.

Birthrates increased by a factor of four.

[5] Maybury-Lewis.

Millennium is an excellent, general reference on the comparative ease of hunting and gathering life, and an accessible introduction to the academic field of cultural anthropology. The book and accompanying film series describe several noncivilized cultures around the world, their customs and beliefs and general temperament. Chapter 2, “An Ecology of Mind,” (pages 35-62) is especially illuminating.

[6] John B. Marler and Jeanne R. Wallin, “Human Health, the Nutritional Quality of Harvested Food and Sustainable Farming Systems,” Nutrition Security Institute, 2006, accessed November 10, 2014, http://www.nutritionsecurity.org/PDF/NSI_White%20Paper_Web.pdf

[7] Mallory Bowers, “(en)Gendering psychiatric disease: what does sex/gender have to do with posttraumatic stress disorder (PTSD)?” The Neuroethics Blog, May 6, 2014, http://www.theneuroethicsblog.com/2014/05/engendering-psychiatric-disease-what.html

[8] “It’s certainly plausible that women experience higher levels of stress because of the demands of their social role – with that stress helping to trigger problems like anxiety, depression, eating disorders, and insomnia. Increasingly, women are expected to function as carer, homemaker, and breadwinner ­– all while being perfectly shaped and impeccably dressed. Given that domestic work is undervalued, and considering that women tend to be paid less, find it harder to advance in a career, have to juggle multiple roles, and are bombarded with images of apparent female ‘perfection’, it would be surprising if there weren’t some emotional cost.

“It’s worth remembering too that women are also much more likely than men to have experienced childhood sexual abuse, a trauma that all too often results in lasting psychological and emotional damage,” Daniel Freeman, Ph.D. and Jason Freeman , “Know Your Mind” Psychology Today, June 2013, http://www.psychologytoday.com/blog/know-your-mind/201306/the-stressed-sex-1

[9] James Ball, “Women 40% more likely than men to develop mental illness, study finds,” The Guardian, May 22, 2013, http://www.theguardian.com/society/2013/may/22/women-men-mental-illness-study

[10] Daniel Freeman and Jason Freeman, “Let’s talk about the gender differences that really matter – in mental health”, The Guardian, Dec 13, 2013 http://www.theguardian.com/science/blog/2013/dec/13/gender-differences-mental-health

[11] Beck and Emery, 83.

[12] McKay and Fanning, 61-87

[13] “In one study, researchers used a storytelling technique to evaluate three groups of Kenyan women: rural women in a traditional village, poor urban women, and middle-class urban women…traditional women almost always told very positive stories that usually had a happy ending. Middle-class urban women told stories that emphasized their own power and competence. Poor urban women’s stories were generally tragic and focused on powerlessness and vulnerability. The researchers note that many poor urban women have ‘lost the security and protection of the old [traditional] system without gaining the power or rewards of the new system,’” Friedman and Todd.

[14] “Chronic anxiety and chronic stress often share a lot in common. They have similar emotional symptoms, they result in similar physiological reactions, and can easily be confused with the other. In a fast paced world, experiencing stress and anxiety is common and frequently people experience them simultaneously; however, it is important to understand the etiology of the symptoms and luckily there are differences which can help tell them apart. Chronic anxiety sufferers who have experienced therapy are often aware of their triggers…” Michele L. Brennan, Psy.D, “Is It Anxiety or Stress?” Psych Central, accessed October 2, 2014, http://blogs.psychcentral.com/balanced-life/2014/01/is-it-anxiety-or-stress/

[15] “The long-term activation of the stress-response system—and the subsequent overexposure to cortisol and other stress hormones—can disrupt almost all your body’s processes. This puts you at increased risk of numerous health problems, including: Anxiety, depression, digestive problems, heart disease, sleep problems, weight gain, and memory and concentration impairment.” “Chronic stress puts your health at risk,” Mayo Clinic, accessed October 14, 2014, http://www.mayoclinic.org/healthy-living/stress-management/in-depth/stress/art-20046037

[16] We discuss the primacy of medications in modern psychiatric care more thoroughly in the second essay in this series, “Restoring Sanity, Part 2: Mental Illness as A Social Construct,” http://deepgreenresistancesouthwest.org/2014/03/13/restoring-sanity-part-2-mental-illness-as-a-social-construct/

[17] Cara Santa Maria, “Anxiety vs. Stress: What’s The Difference?” Huffington Post, September 20, 2012, http://www.huffingtonpost.com/2011/12/15/anxiety-stress-difference_n_1152590.html

American Psychiatric Association, Diagnostic and Statistical Manual of Mental Disorders (Fifth Ed.).

[18] “Anxiety Disorders,” National Institute for Mental Health, accessed October 6, 2014, http://www.nimh.nih.gov/health/publications/anxiety-disorders/index.shtml

[19] Beck and Emory, 30, 68.

[20] “When the individual is burdened with anxiety over a long period of time and he feels he can’t do anything about it, then he may develop not only physical tension but he may develop physical symptoms—they may be heart palpitations or gastric ulcers or some other kind of physical symptom.” Rollo May, “Understanding and Coping with Anxiety,” Society for Existential Analysis, republished from Psychology Today, 1978, http://www.existentialanalysis.org.uk/assets/articles/Understanding_and_Coping_with_Anxiety_Rollo_May_transcription_Martin_Adams.pdf

[21] “Indicators of Ecological Collapse,” Deep Green Resistance, accessed October 1, 2014, http://deepgreenresistance.org/why-resist/ecological-collapse

[22] Madhusree Mukerjee, “Apocalypse Soon: Has Civilization Passed the Environmental Point of No Return?” Scientific American, May 23, 2012, http://www.scientificamerican.com/article.cfm?id=apocalypse-soon-has-civilization-passed-the-environmental-point-of-no-return

“Species Disappearing at an Alarming Rate, Report Says. Watchdog Releases Annual ‘Red List,’ Warns Extent is Underestimated,” MSNBC.com, November 17, 2004, http://www.msnbc.msn.com/id/6502368/ns/us_news-environment/t/species-disappearing-alarming-rate-report-says/#.T06Tsnn8l2I

[23] “Fluoxetine (Prozac®), sertraline (Zoloft®), escitalopram (Lexapro®), paroxetine (Paxil®), and citalopram (Celexa®) are some of the SSRIs commonly prescribed for panic disorder, OCD, PTSD, and social phobia. SSRIs are also used to treat panic disorder when it occurs in combination with OCD, social phobia, or depression. Venlafaxine (Effexor®), a drug closely related to the SSRIs, is used to treat GAD. These medications are started at low doses and gradually increased until they have a beneficial effect.” National Institute for Mental Health, “Anxiety Disorders,” accessed October 27, 2014, http://www.nimh.nih.gov/health/publications/anxiety-disorders/index.shtml#pub8

[24] Michele L. Brennan, Psy.D, “Is It Anxiety or Stress?” Psych Central, accessed October 2, 2014, http://blogs.psychcentral.com/balanced-life/2014/01/is-it-anxiety-or-stress/.

How to Stop Off Road Vehicles, Part 2

By Michael Carter, Deep Green Resistance Southwest Coalition

Law enforcement has been so ineffective in preventing illegal ORV use that citizens are usually left to face the problem on their own. Stopping ORVs isn’t easy, but short of an end to gasoline—which we can’t wait for—impacts will continue to worsen if there’s no intervention. In remote areas like the Mojave Desert and Colorado Plateau, where would-be activists are scattered and overwhelmed and the police are essentially powerless and blasé, all strategies for stopping ORVs involve active and sustained effort. Here are a few:

Pressure law enforcement to do their jobs. Carry a camera with you always, and photograph illegal activity, if at all possible getting clear images of license plates. Document the time, place, and circumstances. Bring it to the attention of both the local and federal police, if on federal land. Be polite but persistent.

Physically close illegal trails. This can be surprisingly effective. Adopt an area and close off illegal trails with rocks, logs, whatever is handy and doesn’t further disturb the land. ORVers will keep trying to use the trail, but continued discouragement might eventually work.

Physically close legal trails. Similar to the last category, people may choose to carry out underground actions that close legal routes.[1] There must be a strict firewall between aboveground and underground activists: people or groups choosing to use underground tactics should not engage in aboveground actions, and vice versa.[2]

Close and reclaim established, authorized routes through administrative and legal channels. It’s the open roads that draw ORVs deeper into land they can then illegally violate, so every closed road is particularly helpful. This, too, takes a long and sustained effort. One helpful organization is Wildlands CPR (Now Wild Earth Guardians),[3] but don’t expect any non-profit group to have the resources to do the job for you. If you love the land you live in, be prepared to fight for it—a simple solution of hard, dedicated effort. Organize with those who agree with you, and fight.

 

Coyote Canyon Revisited

Private landowners neighboring Coyote Canyon in southeast Utah fought the originally illegal ORV use of the canyon, and tried to stop the BLM from sanctioning it. They pleaded with the public via every venue they could think of to write letters to the BLM opposing the move, yet ORV interests grossly outnumbered the effort. Fewer than ten opponents to the trail even bothered writing letters, and when the decision to open the canyon to ORVs was made the BLM didn’t even bother notifying the respondents, a violation of the National Environmental Policy Act.

Otherwise, however, the agency had prepared its documents thoroughly and neighbors were advised that a legal challenge probably wouldn’t have been effective. Although the BLM offered a number of concessions—the trail is only open Friday and Saturday to registered users, from 9:00 a.m. until 5:00 p.m., among other restrictions—the agency legitimized crime, rewarding criminals with the sacrifice of another dwindling scrap of feral public land.

The Coyote Canyon example highlights several reasons why so few are willing to protect the land, and why they’re losing so badly. One is fear of reprisals from enemies (such as intentional trespass and vandalism of property, already an issue for neighbors of Coyote Canyon). Another is a reasonable assumption that their efforts will be ineffective—though of course making no effort will certainly be ineffective. Yet people tend to accept whatever situation they’re given. It’s uncommon to question an established arrangement, whatever it may be, and if one continues to question it life gets more uncomfortable. A resister will always face ridicule, accusations of poor mental, emotional and social adjustment, eventual ostracizing and occasionally murder. Yet social changes demand challenges to established practice.

When the BLM announced their decision to open Coyote Canyon to oil spills, noise, litter, piles of shit and soiled rags of toilet paper, almost everyone who was asked to help offered only a passing moment of sympathy. Not “what can I do,” not “what are our options,” but “that’s too bad.” It’s no wonder fights like this are frequently lost, when reactions are so feeble.

Industry and recreation groups, by contrast, are well organized and ready to rush to their own common cause. The right wing tends to be more accepting of orders; the boss says jump, they ask how high. They have something tangible they’re working for, a thing they like doing, a righteous maintenance of their privilege—such as driving anywhere they want. They stand to gain something where resistance stands only to prevent something—at least in situations like Coyote Canyon, where no comparable force opposes them.

Fighting Back

Resistance is tough. It means making one’s self unpopular, a hard thing to do among those who’ve been taught their whole lives that popularity is everything. Organizing can provide the possibility of overcoming our fear of reprisal, of ridicule, and of failure; it’s the only chance at effectively confronting injustices.   Those who wish to prevent agency actions like the Coyote Canyon trail, or to promote re-localization of food production—any defensive or restorative action—can become an effective force if they work together, consistently and reliably supporting one another. Many progressives have been bled off by dogmas of non-confrontation, by intoxicating feel-good-ness, and by the idea that individualism is of primary importance. They’ve become lazy, fatalistic, and cynical; committed, organized struggle seems to be the sorry lot of desperately poor people in faraway places.

The examples that we have of committed resistance movements often are of desperately poor people, immediately threatened by the activities of rich and powerful enemies. The Movement for the Emancipation of the Niger Delta is one good example, and so are the more than 130 First Nations governments in western Canada that have gathered against the tar-sands Enbridge Northern Gateway Project and the Kinder Morgan pipeline and tanker projects.[4] We who are in a position to protect the land mostly lack the ability to respond, to turn our empathy for places like Coyote Canyon into action.

The situation at the frontiers of wild land is desperate, too. Wealth and privilege let us pretend it isn’t, because we get food from supermarket shelves and water from a tap. We see little or no connection between the health of the land and our own well-being. Public land use is an issue that can be influenced relatively easily—unlike, say, racism—because land managers so routinely ignore or violate laws and effective tactics usually have to do with citizen enforcement. But environmentalists continue to lose, partly because exploiters have miscast conflict as user-group obstruction—framing the terms of the debate to ridicule love of the wild world, separating its fate from human fate. By allowing this, would-be activists surrender the land and leave the future to sadists and imbeciles.

The destruction of the planet, however easy it is to ignore, will catch up with us all. The civilized economies that steal from the poor to give to the rich will eventually end. They need to consume limited resources to exist and those resources—fossil fuels, topsoil—will not last forever. When this happens, we will again depend upon the land to sustain us. If that land is stripped of its capacity to sustain life by industry, agriculture, and recreation, then there will be nowhere else to go, and nothing to do but wage war and starve.

Abuse of the land is now normalized by faith in nonexistent frontiers (of renewable energy and electric cars, for example) and by misguided tolerance. Naming abuse—the destruction of the land in the name of fun or individualistic pursuits and the destruction of our selves by abusive people and systems—is often portrayed as abusive in itself. This is outrageous and infuriating, but should be expected.

Though it is far less damaging than industry and agriculture, the evidence for ORV destruction is well documented and easy to come by. It’s not even really contested by ORVers themselves. Those of us determined to stop this behavior face the same problem law enforcement does: the damage is so widespread and difficult to regulate that there’s little anyone can do. But there’s also a serious lack of activists with effective tactics and a coherent strategy to follow through on. This doesn’t mean, though, that we should back down.

 

Identifying with the Real World

Once on Cedar Mesa, in Southeast Utah, I watched an ORV intentionally veer to crush a dozing snake. The reptile churned and writhed in the machine’s track, dead or near dead as its nerves popped and struggled and ran down. I went to it, to witness its pointless death. A thick and handsome bull snake, it spent its last moments bleeding out in the dust. Why? Why do this? What drives this sick, stupid behavior? Why does our culture hate every living thing?

I lifted the snake into the sage and blackbrush so it could at least die in its home. “If they can’t evolve to get out of the way,” someone once told me about road killed animals, “then that’s their problem.” Of course, not evolving to changing conditions is what causes extinction. There’s little doubt that our culture will not voluntarily evolve to halt the worsening conditions that industry and recreation are creating on the planet. So how does anyone fight activity like this? How do we stop deforestation, global warming, ocean acidification? And given those immense problems, is ORV land abuse something to focus limited energy and resources on?

In addition to the suggestions made in these articles, activists can develop tactics and strategies and their way forward will eventually become clear. With hard work and determination a chance of winning would almost certainly emerge. But in a world of Keystone XL pipelines and epidemic levels of fracking, is the effort worth it? If you caretake a few acres of land, blocking travel and pulling weeds, how much does it matter if you stop, or get distracted, or die? If those acres are again immediately vulnerable, is your effort a waste?

Few things anger me more that seeing wanton destruction for fun. I wonder, though, if this is an unhelpful distraction. It’s easy to get angry at something so obviously disrespecting of the land. In terms of permanent impacts, though, industry is much worse, and the scale of destruction is enormous. Of course what runs it is oil. Always this—the temporary, illusory power locked in a liquid hydrocarbon, driving ORVs, factory fishing trawlers, factory farms, and industrial agriculture. It’s warming the atmosphere and leading us to a horribly impoverished future, where most of us will be unable to afford the lifestyle we’ve been subjected and addicted to, let alone find enough to eat.

Remove the oil and the engines stop, and a besieged biosphere can begin to heal. This is part of the strategy that Deep Green Resistance has proposed.[5] But in the meanwhile…ORVs, just one part of the picture, continue to cut apart what little wild life remains, the last seed bank of evolution as we’ll ever know it. The momentum of established civilized practice is now enormous—seemingly unstoppable—and its terminal is in global destruction, the eradication of all complex life. Challenge to this system is so psychologically and practically difficult that most of us ignore it.

Fighting for the real, wild world can begin with the understanding that humans are not everything, and that the fate of the world is ultimately our fate. It is much different to fight for your own beloved family than for a rocky canyon you’ll never visit. We progressives like to talk about how hatred of “other” races cannot be tolerated (not that much is ever done about that). But we hardly ever extend this principle to the non-human world—constant victim of our culture’s violence—because we’ve been conditioned to believe that humans are all that matter. The loons, the snakes, the too-slow creatures smeared across the roads and ground under rubber tires into the dirt, they and the people yet to come who won’t be able to live as we have because the oil is gone—none of them will care about our abstract, self-indulgent moral wrestling. That is the wall that human supremacy has built around us; it must be torn down.

Imagine again that an occupying culture, whose every act is force and theft, was destroying the means of your survival. Imagine them extracting fuel to use the world as a playground. Of course, it is not enough to stop them from driving their toys in every possible place. To survive in the long term we must also stop the extraction, the root of the problem, and eliminate the fuel for destruction. We must reclaim our adult responsibilities and stand up to defend the land where we live, knowing that until oil extraction and consumption is ended, there will always be a new group of occupiers finding new ways to destroy the land.

Endnotes

[1] Foreman, Dave. Ecodefense: A Field Guide to Monkeywrenching. Tucson: Ned Ludd Books, 1987, 89-109.

[2] Security Culture: A Handbook for Activists, accessed August 30, 2014, http://security.resist.ca/personal/securebooklet.pdf

[3] “Resources,” Wild Earth Guardians, accessed July 13, 2014, http://www.wildlandscpr.org

[4] Carrie Saxifrage, “How the Enbridge Pipeline Issue Unified Northern BC,” The Vancouver Observer, February 13, 2012, http://www.vancouverobserver.com/politics/2012/02/13/nation-building-how-enbridge-pipeline-issue-unified-northern-bc

“Interior First Nations Pipeline Ban,” Dogwood Initiative, You Tube, December 2, 2010, http://www.youtube.com/watch?v=4G5KtqPSW8Q

Carrie Saxifrage, “No Oil Pipeline Here: Enbridge Northern Gateway Joint Review Panel in Smithers finds 100% opposition,” The Vancouver Observer, January 17, 2012, http://www.vancouverobserver.com/sustainability/2012/01/17/enbridge-northern-gateway-joint-review-panel-smithers-finds-100-opposition

[5] “Decisive Ecological Warfare,” Deep Green Resistance, accessed August 28, 2014, http://deepgreenresistance.org/en/deep-green-resistance-strategy/decisive-ecological-warfare

How to Stop Off Road Vehicles, Part 1

By Michael Carter, Deep Green Resistance Southwest Coalition

Imagine a time when you never once worried about losing your home or your means of making a living. Imagine your community used to be prosperous and well-run, providing everything you needed. You never gave a thought to giving back to it, though you always did and everyone else did, too. It hasn’t been this way for a long time—an invasion of thieves and murderers has taken all that away—but you remember what life was like.

The land is now impoverished by an unwelcome, occupying culture so self-important that they take everything without shame or even thought. These aliens have built their roads, power lines, and reservoirs all around you, siphoning every bit of your community’s resources for their own purposes. You have no recourse when an oil rig is set up in your town’s park, hospital, or swimming pool. You are helpless when they cut your watershed forest. There is nothing you can do about it, so you and your parents and your children and everyone else you know struggle on with no police to protect your health or property, no court to hear your grievance. You’d turn to your neighbors for help, but they’re in the same situation. The occupiers are everywhere, and they are all-powerful.

It’s not enough they’ve poisoned your water, built roads through your desert, and grazed their cattle across your range, stripping the grass from the ground which whips up into gritty brown curtains in the smallest wind. Many of your friends have been shot and left to rot in the street, but this doesn’t trouble the invaders; indeed, some of your children have been taken and kept in cages for their amusement. Now they want what’s left. They want everything, every inch of ground that once gave you all the wealth you ever wanted, all you could ever want.

In this dusty fragment that once was rich and whole, you barely get enough to eat and often feel ill because the water tastes of some sharp chemical. One day, engine noise comes from where no one has heard it before. Not along the ribbons of pavement where your kin are occasionally crushed to death, but in the last sad vestige of the flowering provident earth you’ve always loved. The machines come in packs. Aliens guide them over hills and through streams, muddying the water you and your children must drink. They roll over your friend’s house and you can hear them screaming inside, see their torn bodies, their bones stirred into the wreckage, smell their blood. You run away in pure bright panic as the machines veer insanely this way and that, destroying the neighborhood you grew up in. You might get away, but very likely you won’t. If you’re noticed at all, the end of your life will only be entertainment for the one who takes it.

This is what off road vehicles do.

 

Coyote Canyon

Coyote Canyon

Coyote Canyon and Other Sacrifices

Coyote Canyon is a small rocky tributary to Kane Springs Creek on Bureau of Land Management property just south of Moab, Utah. It recently became another off road vehicle (ORV) trail. Like many such trails, it began illegally when specialized, expensive ORVs called “rock crawlers” began using it without BLM authorization. ORV users prompted the BLM to write an Environmental Analysis to make the route official, and now Coyote Canyon is in the BLM’s words “an extreme trail specifically designated for rock crawler-type vehicles only. The route is one-way up a small canyon and down another, and although it is only 0.65 miles long can easily take all day to navigate as refrigerator-sized boulders must be traversed. Only HEAVILY modified vehicles can make it through. This route provides rock crawler enthusiasts an opportunity to challenge both their rigs and skills in a unique setting.”[1] One of the main reasons ORVers wanted the “unique setting” is that a roll-over accident, not uncommon to rock-crawlers, won’t pitch the vehicle and its occupants off a cliff.

The noise and disturbance of ORVs fragment habitat and push public-lands policies toward more development by turning vague routes into established roads. In some instances ORVs are exclusively to blame for the endangerment of a species—such as at Sand Mountain, Nevada, formerly “Singing Sand Mountain” until it was overrun by machines churning to dust the habitat of the Sand Mountain blue butterfly. The Center for Biological Diversity writes that the butterfly “is closely linked to Kearney buckwheat; larvae feed exclusively on the plant, and adult butterflies rely on its nectar as a primary food source. Unfortunately, the Bureau of Land Management has allowed off-road vehicle use to destroy much of the Kearney buckwheat that once thrived on the dunes at Sand Mountain.”[2]

Land management agency inertia is easily the most immediate reason the ORVs have caused so much damage, since law enforcement is underfunded and policy-makers don’t make a priority of protecting the land and wildlife that’s entrusted to them. The Center for Biological Diversity had to sue the US Fish and Wildlife Service to even get a response to a petition to list the Sand Mountain blue butterfly under the Endangered Species Act, and the agency’s response was that they wouldn’t do it. “Not warranted.” In this case (and others such as manatees being killed by speedboats), there aren’t even any jobs being held hostage. This is recreation and nothing more, taking ever more animals, plants, and habitat from the biological legacy of the planet.

Desert Iguana, Sonoran Desert

Desert Iguana, Sonoran Desert

The Utah Wilderness Coalition had this to say about off road vehicles: “Most public lands are unprotected from ORVs in Utah. Roughly seventy-five percent, or 17 million acres out of 23 million acres, of Bureau of Land Management (BLM) lands in Utah still lack any real protection (including designated routes, maps, trail signs, and other tools to ensure that these natural areas are protected) from ORV damage.

 

“Utah has over 100,000 miles of dirt roads, jeep trails, and old mining tracks. Driving all of these trails would be the equivalent of driving four times the circumference of the Earth.

 

“The BLM allows nearly uncontrolled ORV use in areas that have known but unrecorded archeological resources, putting these resources at risk from vandalism and unintentional damage. ORVs can cause damage to fragile desert soils, streams, vegetation, and wildlife. Impacts include churning of soils, distribution of non-native invasive plants, and increased erosion and runoff. Rare plant, wildlife, and fish species are at risk.

 

“ORV use is growing nationwide. In the past 30 years, the number of off-road vehicles in the United States has grown from 5 million to roughly 36 million ORVs. The BLM has fallen woefully behind in the management of these machines on public lands.”[3]

 

 

“The Best Trails are Illegal”

 

Because illegal ORV use is so dispersed, it’s rare for underfunded and understaffed public lands law enforcement to catch anyone in the act. Usually what they see—what anyone sees—are the long-lasting impacts (tire ruts, crushed vegetation) and not the machines themselves. Without any evidence, there can’t be any enforcement. If you complain to the BLM or Forest Service about illegal trails, this is the response you can expect. If you can catch someone in the act, a license plate number—especially if you can photograph it—will be helpful, but there’s still the underlying issue of it not being all that illegal in the first place. A fine isn’t much of a deterrent, particularly when it’s extremely unlikely to happen at all.[4] The 30 million-odd ORVers in the US alone probably won’t ever be fined for illegal trails.

One reason why opposition to ORVs and the destruction they cause is so feeble and inadequate is because opponents are portrayed by ORV groups as wealthy elitists trying to corner access to common lands at their expense. This human-centered framing entirely discards other beings’ lives that depend on the land and water at stake.

Unfortunately, potential defenders seem to be disarmed by this tactic. A kayaker I know once explained how she used to resent jet-skis and speedboats on the lakes she paddles on, but decided she was being selfish and to just accept it. But personal peace and quiet is somewhat beside the point. Oil and fuel spilled by gasoline boat engines is toxic to fish, birds, and invertebrates, and wakes from motorized watercraft swamp nesting birds such as the loon. In terrestrial habitat, as road density increases habitat security for large animals like bears and wolves decreases. Habitat effectiveness for elk, for example, falls steeply from a hundred percent where there are no roads to 50 percent with two road miles per square mile to 20 percent with six road miles.[5] Acceptance of the destruction wrought by others might make one feel nicer and ostensibly more democratic, but it means abandoning the defenseless.

The entitlement taken by the ORVers themselves is even more aggressive and unconcerned for life. A motorcyclist, enraged by new restrictions on off-roading in the Mojave Desert, shouted at me: “It’s the fucking desert! Nothing lives out there!” Anyone who’s spent time in the desert and seen the many reptiles, birds, mammals, and plants who live there knows this is ridiculous. The Mojave is the smallest desert in North America, and is being dissected by solar energy projects, military bases, and an ever-worsening ORV infection. Desert tortoises are being displaced to the point of extinction, followed by every other Mojave lizard, snake, and ground-nesting bird in the way of the dominant culture’s activities.

Even on private land, where ORV activity is considered trespassing, landowners are often frustrated by law enforcement’s ineffectiveness.

A California organization called Community ORV Watch advises: “Given current conditions, assistance in dealing with lawless OHV [off highway vehicle] activity in the vicinity of your home is more likely from the Sheriff’s Department than either the BLM or the California Highway Patrol. None of the three agencies consider unlawful OHV activity to be a high priority, so if you are to gain any benefit from an attempted contact with them it is important that you be willing to take the time and effort to see the call through. This isn’t always easy; responses are frequently hours late in arriving or do not come at all, so be prepared for a wait…this can be inconvenient, and it’s tempting to just let it slide rather than commit to a process that could tie you up for hours…

“By not calling, we participate in our own victimization by succumbing to a ‘what’s the use?’ attitude. This hurts community morale and perception over time, and lowers community expectations for services we are absolutely entitled to.”[6] This organization’s focus, the Morongo Basin in Southern California, is especially unfortunate to be near large population areas where there are lots of ORVers.

Remote areas have their own problems, and even law enforcement organizations are admitting they’re powerless to control ORV use in their jurisdictions. In a 2007 memo, an organization called Rangers for Responsible Recreation writes:

 

“The consensus of [law enforcement] respondents is that off-road vehicle violations have increased in recent years. Specifically: A majority of respondents (53%) say that ‘the off-road vehicle problems in my jurisdiction are out of control.’ Nearly three quarters (74%) agree that the off-road vehicle problems in their jurisdictions ‘are worse than they were five years ago.’ Fewer than one in six (15%) believe that ORV problems are ‘turning around for the better.’”[7]

 

GlorietaMesa.org, “an umbrella organization consisting of ranchers, horseback riders, hikers, environmentalists, wood-gatherers, residents, hunters and off-roaders, who are dedicated to protecting Glorieta Mesa from irresponsible Off-Road Vehicle recreation” writes:

“A 2002 Utah report reveals that a high percentage of riders prefer to ride ‘off established trails’ and did so on their last outing. Of the ATV riders surveyed, 49.4% prefer to ride off established trails, while 39% did so on their most recent excursion. Of the dirt bike riders surveyed, 38.1% prefer to ride off established trails, while 50% rode off established trails on their most recent excursion.

“More than nine out of ten (91%) of respondent rangers from the Bureau of Land Management (BLM) and the U.S. Forest Service (USFS) agree that off road vehicles represent ‘a significant law enforcement problem’ in their jurisdictions. According to one BLM respondent, ‘90% of ORV users cause damage every day they ride. Most will violate a rule, regulation or law daily.’”[8]

ORV damage is just another example of privileged access to limited and stolen resources, and it extends beyond the impacted land to the airborne dust that worsens early mountain snowmelt[9] and to the spread of invasive weeds.[10] Human communities are negatively affected, too. Moab merchants make many thousands of dollars on ORV tourism, but the menial jobs that support it are taxing and degrading. ORV tourists tip small or not at all, and are notoriously rude and spiteful. This is why Moab restaurant waiters call the annual “Jeep Week” ORV event “Cheap Week,” when you see hundreds of wealthy strangers swaggering around in t-shirts reading: the best trails are illegal.

 

 Endnotes

[1] “Coyote Canyon Motorized Route,” U.S. DEPARTMENT OF THE INTERIOR BUREAU OF LAND MANAGEMENT, accessed July 13, 2014, http://www.blm.gov/ut/st/en/fo/moab/recreation/motorized_routes/coyote_canyon.html

 

[2] “Saving the Sand Mountain Blue Butterfly,” Center for Biological Diversity, accessed July 13, 2014, http://www.biologicaldiversity.org/species/invertebrates/Sand_Mountain_blue_butterfly/index.html

 

[3] “Protecting America’s Redrock Wilderness: THE FACTS ABOUT OFF-ROAD VEHICLE DAMAGE,” Utah Wilderness Coalition, accessed July 13, 2014, http://www.suwa.org/wp-content/uploads/ORVDamage_FactSheet_V2.pdf

 

[4] “One possible reason for this trend [in increased ORV violations] is a failure to provide sufficient penalties to offroad riders who are caught breaking the law. ‘Possibly the greatest weakness in the ORV enforcement program is the lack of bite in judicial penalties,’ wrote one ranger from the Bureau of Land Management. ‘There is often little penalty in not paying tickets. In California… you only have to pay tickets when you renew a license,’” “First-Ever Survey of Federal Rangers Shows ORVs Out of Control, Need for Tougher Penalties,” Rangers for Responsible Recreation, December 11, 2007, http://www.glorietamesa.org/RangersForResponsibleRecreation.pdf

 

[5] T. Adam Switalski and Allison Jones, eds., “Best Management Practices for Off-Road Vehicle Use on Forestlands: A Guide for Designating and Managing Off-Road Vehicle Routes,” Wild Utah Project, January 2008, http://www.wildearthguardiansresources.org/files/ORV_BMP_2008_0.pdf

 

[6] “Report ORV Abuse,” Community ORV Watch: Protecting Private and Public Lands From Off Road Vehicle Abuse, November 7, 2011, http://www.orvwatch.com/?q=node/5

 

[7] “First-Ever Survey of Federal Rangers Shows ORVs Out of Control, Need for Tougher Penalties,” Rangers for Responsible Recreation, December 11, 2007, http://www.glorietamesa.org/RangersForResponsibleRecreation.pdf

 

[8] “Facts About OHV (ORV) Use,” GlorietaMesa.org, accessed July 15, 2014, http://www.glorietamesa.org/ohv-orv-facts-sheet.php

 

[9] Andrew P. Barrett, National Snow and Ice Data Center, University of Colorado; Thomas H. Painter, University of Utah; and Christopher C. Landry Center for Snow and Avalanche Studies, “Desert Dust Enhancement of Mountain Snowmelt,” Feature Article From Intermountain West Climate Summary, July 2008, http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=7&ved=0CEcQFjAG&url=http%3A%2F%2Fwwa.colorado.edu%2Fclimate%2Fiwcs%2Farchive%2FIWCS_2008_July_feature.pdf&ei=dtTGU_2FE9KJogTDp4HQAQ&usg=AFQjCNEM1fS-iGyJ_40WWALM4-tCHr04Bw&sig2=0UIU30HMtiZAGr2fBnj-uw&bvm=bv.71198958,d.cGU&cad=rja

 

[10] Thomas P. Rooney, “Distribution of Ecologically-Invasive Plants Along Off-Road Vehicle Trails in the Chequamegon National Forest, Wisconsin,” The Michigan Botanist, Volume 44, Issue 4, Fall, 2005, http://quod.lib.umich.edu/m/mbot/0497763.0044.402/1

Restoring Sanity, Part 3: Medicating

Originally posted on Deep Green Resistance Southwest Coalition:

 Susan Hyatt and Michael Carter, Deep Green Resistance Southwest Coalition

 

What was my drink

My delicious addiction

That led to my oppression?

My drug of choice

I held in my hand

Was a glassful of depression.

—Carol Ann F., Vashon Island, Washington

If you watched any commercial television in the early 1990s, you may remember the Old Milwaukee beer ad featuring pleased men relaxing with a couple sixpacks, agreeing that “It doesn’t get any better than this.” Advertising has a way of being more effective the more farfetched it becomes, by way of memorable slogans and images rather than accuracy. Anyone who has tasted Old Milwaukee can assure you it does get better than this. But any dubious, subjective claim might still sell something, so long as buyers can at least pretend to believe it. Capitalism needs to make—at the very least—a hypothetical promise of fulfillment and anything so…

View original 3,752 more words

SE Utah Coalition fights oil and gas

 

A group of concerned citizens opposed to the Moab-Monticello Bureau of Land Management oil & gas lease sale gathered in Moab Friday to deliver letters and petitions with 76,000 signatures from around the country, asking the BLM to protect the region’s watersheds and clean air.  The letters, drawn from around the country as well as locally, seek to halt the auction of thousands of acres of federal lands in southeast Utah to oil and gas companies. An informal coalition of individuals and groups—among them Canyonlands Watershed Council, the Sierra Club, and Deep Green Resistance—has formed to address oil and gas development in the region.

Many worries center around pollution of ground and surface water—in this case, potentially affecting public drinking water supplies. “Several of the parcels proposed for auction are either overlapping or immediately adjacent to wells and reservoirs that are the sole drinking water source for thousands of people,” said Laurel Hagen of the Canyonlands Watershed Council, a group based in Moab, Utah. “Two parcels west of Monticello are right over the reservoir protection zone, the parcel south of Moab is within the aquifer recharge area for several proposed county wells, and the parcel near La Sal is less than half a mile from the well at the elementary school.”

Several of the letters also state concerns with lowering local air quality, due primarily to energy development and production in the Canyonlands region. “Though the valleys where people live are much more susceptible to air pollution, the BLM is basing its claims of acceptable risks to air quality on the only monitoring station, which is up in Canyonlands National Park,” said Michael Carter of the local chapter Deep Green Resistance. “And even that isolated station has registered levels close to violating air quality standards,” he added.

“In places like Lisbon Valley, which is a sacrifice zone for mining and drilling, all of these impacts to air and soil and wildlife are adding up. And several of the smaller parcels are near full-time residences and pose an immediate risk to human health,” said Kiley Miller, who lives near one of the parcels proposed for auction. Miller started the petition effort with Credo Action Network, and Food and Water Watch has since joined. 

The official public comment period for the Environmental Assessment ends on October 19th, though the public may still submit unofficial comments until the final decision on the sale. The BLM will issue the final list of parcels to be leased at a yet-to-be-determined date. The auction is scheduled for February 2013.

From Derrick Jensen’s book Dreams:

“Frankly I’m starting to remind myself of some of the pacifists who’ve ‘communicated’ with me.  It always goes the same.  They tell me that ‘resistance is never possible, so when you say “organize and resist” what do you mean?  I’m already riding my bike and composting.  What do you want us to do?’  Then when I point out to them many successful resistance movements, they say, ‘But resistance is never possible, what do you want us to do?’ When I point out that they should begin organizing, naming power structures for what they are, and dismantling those systems of power, and when I point out that this is what many successful resistance movements have done, they say, ‘But resistance is never possible.  What do you want us to do?'”  (Page 545.)

 

Who we are…

Deep Green Resistance Four Corners is a new affiliate group of Deep Green Resistance International.  Our mission is to protect the land, water, air, and human and non-human inhabitants of the Colorado Plateau, based on the book Deep Green Resistance: Strategy to Save the Planet, by Lierre Keith, Aric McBay, and Derrick Jensen.  We are slowly building this site, so in the meanwhile please see more at the main DGR website (deepgreenresistance.org):

What is Deep Green Resistance?

Deep Green Resistance is an analysis, a strategy, and a movement being born, the only movement of its kind.



As an analysis, it reveals the last 10,000 years of human history–the rise and dominance of civilization–as the culture of death that is now threatening every living being on Earth.

As a strategy, it critiques ineffective lifestyle actions and explains their inevitable failure to stop the destruction of people, species, and the planet. In contrast, DGR offers a concrete plan for how to stop that destruction.

As an aboveground movement, just now taking its first steps, Deep Green Resistance is based on this analysis and implementing this strategy. And we’re recruiting.

No more ineffective actions – piecemeal, reactive, and sad. No more feel-good, magical-thinking, navel-gazing, consumer-based, capitalist-approved denial and dead ends.

The goal of DGR is to deprive the rich of their ability to steal from the poor and the powerful of their ability to destroy the planet. This will require defending and rebuilding just and sustainable human communities nestled inside repaired and restored landbases. This is a vast undertaking but it needs to be said: it can be done. Industrial civilization can be stopped.

DGR’s strategy involves two separate parts of the movement – an aboveground and an underground.* The aboveground works for sustainable, just, and participatory institutions, and assists the aboveground frontline activists with loyalty and material support. And in any resistance scenario, the underground dismantles the strategic infrastructure of power. This is a basic tactic of both militaries and insurgents the world over for the simple reason that it works. But such actions alone are never a sufficient strategy for achieving a just outcome. This means that any strategy aiming for a just future must include a call to build direct democracies based on human rights and sustainable material cultures. Which means that the different branches of resistance movements must work in tandem: the aboveground and belowground, the militants and the nonviolent, the aboveground frontline activists and the cultural workers. We need it all.

And we need courage. The word “courage” comes from the same root as coeur, the French word for heart. We need all the courage of which the human heart is capable, forged into both weapon and shield to defend what is left of this planet. And the lifeblood of courage is, of course, love.

So while DGR is about fighting back, in the end this movement is about love. The songbirds and the salmon need your heart, no matter how weary, because even a broken heart is still made of love. They need your heart because they are disappearing, slipping into that longest night of extinction, and the resistance is nowhere in sight. We will have to build that resistance from whatever comes to hand: whispers and prayers, history and dreams, from our bravest words and braver actions. It will be hard, there will be a cost, and in too many implacable dawns it will seem impossible. But we will have to do it anyway. So gather your heart and join with every living being. With love as our First Cause, how can we fail?

Want more? Read an excerpt of the book Deep Green Resistance: Strategy to Save the Planet.

*Note: We are strictly an aboveground movement. We will not answer questions regarding anyone’s personal desire to be in or form an underground. We do this for the security of all involved with Deep Green Resistance.